Saturday, September 30, 2017

209. Don't Know Mind






Hef

Hugh Hefner died the other day. When I first saw the notice online I didn't think much of it, but then I kept seeing more. Finally, I read the AP obit by Andrew Dalton (here). I don't think I had known he came from a strict Methodist family (northern persuasion). I didn't know he had been married three times -- and that doesn't even include his years with Barbi Benton, the ultimate Playmate. He claims to have bedded over a thousand women. But the line I found most interesting was, “He acknowledged, at age 85, that 'I never really found my soulmate.' ”

It occurs to me that tossing out a claim to have slept with over a thousand women would be a clever way to force everyone to rethink everything they thought they knew about me when I die.

I was a regular Playboy reader (yes, I read all the articles and fiction) in my teens. By the time I was in college I had too much else on my plate, and the Playboy sense of style was diverging too much from my reality. Also, at some point during my college years the women in the pictorials went from enticing to odd looking. After that I didn't pay much attention to Playboy or Hefner. He represented yet another of those culture shifts in the 1960s that were not all that interesting after the fact.

Whenever some event (or crime) at the Playboy Mansion would be in the news, it was almost like when they trot out the last survivors of the Army of the Potomac, or the last Great War survivors, or here in SF, the last people who remembered the 1906 earthquake and fire.



Cultivate Don't Know Mind

From The Five Invitations
This is the fifth invitation. This is also something I think I'm pretty good at. Reading the passage I'm about to quote got me thinking of something inappropriate for this book, but not so inappropriate when you consider the history of Japanese warrior monks,

p253 We've all had moments when we discovered solutions to our problems without needing to "figure them out." We've said things like, "All of a sudden, it became clear," or "The answer just came to me," or "There was no question in my mind what I had to do." When we slow down enough to listen carefully, we can hear what the Quakers call "the still, small voice within." What we often refer to as our intuition. It is a quality of mind that senses what is needed without relying solely on rational processes.

When we don't know where we are going, we have to remain fully present, carefully feeling our way inch by inch, moment by moment. We have to stay close to our actual experiences. When we don't know, anything is possible because we are not limited by old habits of thinking or others' points of view. We see the bigger picture. Not knowing leaves room for wisdom to arise, for the situation itself to inform us.

I still hope to run into a Zen, Japanese assessment of Admiral Spruance in the Pacific War, but failing that, this will just about do. Don't know mind is central to Clausewitz's notion of battlefield intuition. Hooker's conduct of his Chancellorsville battle was a disaster because he was so sure he knew one thing, that he couldn't recognize the signs that contradicted that belief. And this happens over and over in military history. 

At Midway, Spruance was blessed with Don't know mind when it came to the conduct of carrier operations because he had just assumed command (Halsey was ill) and was never intended to be the force commander (Fletcher had his flagship knocked out of the battle and turned command over to Spruance). And, really, since this was only the second carrier vs carrier battle, no one really knew what they were doing. Yet he was able, with his staff, to come up with an inspired plan and then to stick with it when someone else would have been tempted to respond in the way the Japanese hoped. On the night following the first day of battle, he completely thwarted the Japanese hopes and sent a frustrated Yamamoto steaming back to Japan by simply sailing away from the battle. For the Japanese, there was no possible response to his refusing battle until the following day. Had he known more, or thought he had known more, it could easily have ended very differently.

I'm reminded now of a line I quoted before from My Name is Lucy Barton,

"You will have only one story," she had said. "You'll write your one story many ways. Don't ever worry about story. You have only one."


The way I keep returning to Spruance, or at least to the Pacific War, makes me think that may be my story.

Wednesday, September 27, 2017

208. Compassion






Tips

The other day I came to my 2nd favorite pizzeria to have a nice lunch (their uneven crust was great this time) and to work on my computer. By the time I discovered their WiFi was not functioning, my order was already in progress. I was a little snippy with the waitress. Not rude, but snippy. 

A rare but recurring aspect of my greening work is finding money. Sometimes people in back stage areas are impressed by the way we (literally) make their problems go away, and give us a little cash bonus (which I usually share with the crew). More frequently, I find $10 or $20 bills on the ground or, as was the case yesterday, in with the trash. I tend to be honest to a fault -- I returned hundreds of dollars left behind in taxis when I was a starving college student -- but I’m not stupid enough to shout, “Did someone lose a $20 bill!” So my plan coming to lunch was that I would pay for my lunch with the found $20 and leave the balance as a generous tip.

After I was snippy, I decided I would stick to this plan, since the lack of WiFi was certainly not the server’s fault. And that’s what I’ve done, (as I ate, it also occurred to me that I could still do my writing here and post things later). But this got me thinking about the debate on tipping I had with a person on Medium.

Another thing tipping is good for is compensating for when you realize you’ve been dickish. Or, as was my original intention, when you just feel like sharing some good fortune. And the pleasure of receiving a nice tip is nothing to sneeze at. No, people shouldn’t be dependent on gratuities to pay their rent, but as a bonus, tips can be great for all concerned.



To Brain Wash

Walking to Brain Wash today I preferred the shady sidewalk I rarely walk on (it’s in the 80sF). Thus I walked past the fire station and noticed for the first time their Safely Surrendered Baby sign.




Because I’m not a very nice person, I immediately imagined a second image showing a sullen teen being led by the ear. I think a teen surrender program would be more popular than this program that allows parents to surrender their newborns. 

Now reveling in my vileness, I went on to imagine a special white, five minute, parking zone with cars backed up down the street, each car featuring an intense, emotional scene with a parent and teen shouting at each other. There might be benches for curious observers. And a stand selling popcorn.


Comic Sans Swift

The theme of my week seems to be poor or non-functional WiFi. As a result I have been writing into a local Google doc instead of into Blogger. And for some reason I formatted this doc for Comic Sans. 

I often use Comic Sans ironically, or for the display reasons it was originally designed for, but I have to admit that I like the way this looks. (Blogger doesn't seem to offer Comic Sans as an option.) Perhaps my fondness for Taylor Swift’s music is spreading in my brain like a prion disease and affecting other areas of taste? I should probably give Velveeta cheese another try.



Compassion

Still from the Third Invitation

I can't recall precisely, but I think it was this notion of compassion, and how we are all in this together, where I fell out with Buddhism back at the time I became a vegetarian. I think it ought to be true. I think it probably is true in a situation like a hospice. I think it's valuable to at least pretend it's true, most of the time. But there are limits. 

It is worth noting that Zosima and Ostaseski preach a very similar sermon here. The point Ivan made in The Brothers K about the Church not becoming the state, but the state becoming the Church, applies here as well. For everyone to act with wisdom and compassion would be to transcend Maya and for us all to realize out Buddha nature. It would be game over for The World Illusion. Or that may just be a justification for my not wanting to do the work.


DOG is my copilot

Now when it comes to dogs -- and animals in general really, with the exception of pigeons, and tiny dogs -- it's much easier for me to approach this standard of universal compassion. I'm much less likely to judge animals. When I see people begging with pets I would always give something to the pets if it weren't for the humans. 


Samsara

P190 Remember how I was not fond of the Hindu goal of transcending this cruel world of non-enlightenment? Well Samsara is the Buddhist equivalent of moksha (this is not even close to being correct. Samsara is the process of rebirth and moksha is release from this cycle. See here.) Anyway, I have the same issues here. Ostaseski warns us against craving/greed/demand, aversion/hatred/defense, and ignorance/delusion/distract -- you can’t have too many terms to describe these “poisons.”

All this does is bring me back to my conception of “story.” These poisons are merely the necessary plot elements to create interesting stories. Yes, as you near death it probably makes sense to try to see past them. And if your life is a living hell, again, you might want to give it a try. But to oppose “poisons” in general is to oppose life -- and in pantheistic terms, to oppose our collective creation. (Even if you aren’t a pantheist, you are thwarting the “plan” of your creator deity of choice.)

P194 The philosopher Blaise Pascal wrote, “I have often said that the sole cause of man’s unhappiness is that he does not know how to stay quietly in his room.” The deeper we go within ourselves, the more expansive we become. We allow everything to show itself, even what is buried in the unconscious...

This is the ecumenical appeal of the monastic life... the life of silence... or of chanting, depending. Though, to be honest here, I quoted this because Pascal is yet another reference to Port Royal, the Jansenists, and consequently Augustine. I’ve lost count how many times this has come up since Henry Ryecroft.


Monday, September 25, 2017

207. Dragon Boat Races




International Dragon Boat Races

The Lake Merritt venue for DBR is growing on me. It doesn’t seem to be as popular with dragon boat teams though, there were fewer teams this year than last year. For the first time I had time on my hands mid-day on Sunday. In the past this event has run me ragged all day, both days.

In part this was because I’ve gotten better and the other crew we work with has gotten better (they know to stay our of my way), but I think there were just fewer teams. Poor Oakland.

I do still miss the Treasure Island site. It was always fun getting there and just being out there in the middle of the bay. But Lake Merritt is at least as beautiful in its own way. It’s also fun for me because it just feels so foreign (in a Midwestern sort of way) compared with SF. I’ve learned the local bus situation now so I’m not making the long hike from BART. And just waiting for my bus on Grand at the end of the day is interesting. That stretch of Grand could not be mistaken for any area of SF. 

Of course the weather plays a part in this. We managed to dodge the worst of the heat this year (it’s been getting hotter each day since Saturday but isn’t going to peak until Wednesday). It was warm but comfortable both days this year, whereas last year it was scorching.

Here are the few photos I took on my Saturday lunch break:

This is the view from the building where they fed volunteers and staff. From left (south) to right (north):


Below there's a spectator area on the left and one of the two crew areas (with all the tents) to the right, with the modest skyline of Oakland behind.


This year I was the only one on the crew who had worked the event before -- this is one Mary, the boss, has never worked -- so I made several suggestions for how best to handle it. There were really just two issues for me: More than the usual landfill dumpster space, because most of the waste here comes from food vendors and crew teams, neither of which have any understanding of what is and isn’t allowed (lots of Styrofoam). And time at the end (and possibly assistance) sorting and taking down the stations at the end of the day. I have a nice paper-trail of emails in which Mary and I are on the same page about all this. And then comes reality.

Not only did the event not increase the landfill dumpster space, they reduced it across the board. Officially, we didn’t have a compost dumpster. Ja___, the manager for the other, hauling crew, (we also work together at Art & Soul) and I decided to ignore this and make one of the too small dumpsters compost and the other recycling. The bigger (but not big enough) dumpster was for landfill. Jo___ (the actual crew chief, who had never worked this event before so was following our lead) went along. 

End of day Saturday I was starting to fear we would get Jo___ in trouble if we ended up with a partly full compost dumpster while we ran out of room for recycling. I don’t think I’ve made it clear that in all likelihood, our compost dumpster is going to be dumped into landfill -- for reasons unclear to any of us. 

Fortunately for Jo___, when we left Sunday night the landfill dumpster was full to overflowing; (this is a problem when you’re hauling it away on a freeway. But not our problem) the recycling dumpster was also full to overflowing; and the compost/landfill dumpster was equally full to overflowing. 

There was no way we could have allocated the dumpsters provided that would have held all the waste the event generated. We at least had the satisfaction of doing our part as well as we could (see also Tibetan sand paintings) while the event was left with three messes on their hands, thanks to trying to save a few bucks on dumpster rentals. And if Waste Management (the company that owns the dumpsters) really do dump our compost into landfill, we will at least have the satisfaction of knowing they had to also deal with the nasty overflows. It couldn’t have worked out better, given the circumstances.


And then there was that other matter of my being left to sort and take down the stations at the end. Ja___, is one of my favorite people in this event greening world. We’ve worked together for years and know each other well. His crew is, at best, well-meaning but limited, but through repetition and practice we’ve learned to work well together. Closing down on Saturday went really smoothly. The dreaded black vendor/team bags came to conveniently located eco-stations where I sorted them into clear, labeled bags to go straight into the proper dumpster. We left an hour early with nothing left but a cluster of black bags a food vendor (not in my area) put out at the last moment. And Sunday was going just as smoothly... until the end. 

As I said, it was actually slow mid-afternoon. I started taking down some peripheral stations in preparation for the late rush in the center of the two crew areas. Ja___ reminded his crew to let me take the stations down. And then, out of nowhere, our third crew member, who had never worked the event before, came through and -- I think because all the crews were away at the awards ceremony -- thought everything was over and took down my key sorting stations. I was left with a couple poorly situated places to sort the black bags as they slowly appeared after the crews returned from the ceremony. 

The one thing I could never have anticipated.

In the end it worked out fine. In fact, it has occurred to me that this kind of worked to my advantage in one small way. Which leads me to a new term I’ve just coined, Greening PTSD.

When I was advocating for more landfill and some assistance at the end of this event, I had a vague sense of how nasty it had been last year closing down, but I seem to have blocked out the very worst experience. One team, I don’t know which one and I don’t want to know, used the worst trash containers I’ve ever seen in their little camp (I really don’t understand how I’ve never seen them in action, only at the end when we have to deal with them). 

I’m guessing normal people don’t have a “favorite” trash bag, but I do. Maybe three years ago now, at HSB, there was some screw up and we couldn’t get the usual trash cans, so we fell back on medium sized toters for all three waste streams. And we had these huge, heavy duty plastic liners that fit these toters. (I’m told we still have boxes of them in storage.) These bags are so strong they can stand on their own, so one person (well, me) can dump a partial load of landfill or even glass-heavy recycling from a toter into the bag without needing the usual assistance. I adore these bags and still rave about them if given half a chance.

Anyway, the team bags are just like this only instead of tough plastic they are made of opaque paper. So you can’t see what’s in them and the bottom is almost certainly pulp. And the contents are whatever anyone has tossed in over two days. They are an order of magnitude worse than the dreaded, black plastic vendor bags.

Because my co-worker had unaccountably closed down my sorting station, when these bags showed up -- mere feet from where my station had been! -- I said screw it, and had Ja___’s crew haul it all back to our dumpsters unsorted. It was only last night, while thinking over the events of the day, that it came back to me what it had been like sorting those bags last year, and how the experience had cruelly touched me in my special place. (I’m pushing the Sexual Trauma angle of PTSD here.) 

If my station had been up, I would have sorted the damn things. And while I have to admit I hope they came back to the guy who took down my stations so that he had to sort them, I really hope Jo___ just tossed them in the landfill. 

And that’s all you were eagerly waiting to learn about this year’s dragon boat races... except to report that once again this year, there was a winner in every race. 


Hardly Strictly Bluegrass

I like to think my campaign to promote HSB machochism in our little greening community is having some success. Jo___ seems to be looking forward to the upcoming work-fest as much as I am. Though it’s worth recalling that this could in part be because two years ago he was in a drug induced coma in the local burn unit at this time, so working really hard in Golden Gate Park is something of a lark in comparison.

Mary is desperate for more bodies this year as HSB and Fleet Week are overlapping -- I will be sorry to miss my usual greening of Marina Green with the airshow roaring above, but that doesn’t compare with HSB. Several of Ja___’s crew are signing on, and Jo___ was trying to tempt Ja___, which would be great, but he wasn’t buying it. 

The Class of '70

Your high school graduating class is one of those things that is only important (if it's important at all) while you are still in high school. As we were closing down our base by the dumpsters last night, and talking about greening related things, it came up that our third crew member (the one who blindsided me) and I are both class of '70. It came up because 1970 was also the year of the first Earth Day, and the year I sold my car (stopped consuming gasoline) and became a vegetarian (stopped consuming meat). 

I had deflated a rant against the environment destroying ways of capitalism by pointing out that capitalism didn't force people (me) to do the things that are harming the environment. It's a little like the elderly woman in Mesa who would complain about my working on the Sabbath while I drove her to church in my taxi. 

Let's blame capitalism for giving us the things we choose to buy. The world is full of failed capitalists (or at least failed entrepreneurs, their fellow travelers, I suppose) whose dreams were dashed when people refused to buy what they wanted to sell.

At any rate, I now know the two of us are the same age. I'm as bad guessing ages as I am remembering names, so I had never wondered how old he was, so I can't say I'm surprised that we are both class of '70. (And why does it seem like that should appear on a banner whenever you say it, even to yourself?) It does make me wish we were better friends -- he lives way north of SF so mostly works up there, where I never venture. If we were better friends I could now make senior citizen jokes at his expense.


Thursday, September 21, 2017

206. Perception and grieving






More on fixing

In that last section of The Five Invitations I covered, Ostaseski talked about when he and others helped care for a man dying of AIDS in 24 hour shifts, and I thought those shifts are way too long. What you want are four hour watches, like on a ship. Four hours on, four off, four more on. So I was trying to fix his example of how you can't always fix. I'm fixing special needs.



Perception revealed

At the gym this morning I had another of those experiences that demonstrate that perception is much trickier than we usually imagine. While stretching, I was distinctly aware of a woman walking perpendicular to me at some distance. I only caught a quick glimpse of her from the side and a bit behind as she passed between two obstacles. I didn't think much of it.

Then, while working out in another room, I again saw her pass from the same angle, but for a longer period of time. I still had no idea what she looked like, but I somehow got the message that I shouldn't stare in the direction she was heading. Finally, we passed in the corridor that connects the two ends of the gym at that level. She was absolutely stunning. And that was the last I saw of her.

But what interests me here is how "I" was able to "know" something about her without being able to see her. There's a slight chance she had been on a machine at the periphery of my vision and that some part of my brain processed her image without passing it on to me, but that seems unlikely. I frequent the gym during quiet periods, but still there are many people, of at least two sexes, around, so I can't imagine how the brain could connect pheromones (even if they exist) to a fairly distant figure. Compared to this, people falling in love at first sight across a crowded dance floor is trivial to explain.

Whenever I contemplate the senses and perception, it makes me wonder what is really "out there." But an experience like this just makes me wonder what other information "we" have access to but may not be aware of. And, as usual, this kind of knowledge seems to violate the laws of physics, but is not a problem for a pantheistic view of reality.


And speaking of the gym, while I'm being very cautious about increasing weights, I am back to my pre-February norm on one of the free-weight exercises I had to cut back on through the travails of this year. I'm going to continue being very cautious until after HSB, and in some cases I think I was forcing too heavy weights, so I may not return to what I was lifting across the board. But it is still nice to make some progress. And my wrist is the best it's been in maybe three years -- possibly due to less stress from less weight? -- so maybe this miserable year has been all for the best. Call me Pangloss.




The Raging River

From The Five Invitations
I'm not sure this really belongs here, but if feels like it might. 

In this section... well, I'm not quite sure yet what he's up to, but there's this,

p149 Mindfulness is a de-conditioning. It cultivates a merciful, awake presence of mind that no longer blocks the heart. Then things are free to be as they are. We allow the difficult, dark, and dense. We become intimate with our pain and difficulties, our joy and beauty, embodying our full humanity and discovering an ever-deeper, vast sense of wholeness.

p150 Sometimes what is over there seems more valuable than what is right here. But being who you are can only arise from accepting where you are.

And then he tells a story about walking on a beach in Thailand with his teenage daughter who is obsessed with a boy back home. Over a couple paragraphs, he "fixes" her (I can't help noting) and she is able to Be Here Now.

And here's my problematic contribution to this: Reading this I couldn't help thinking of a particular young woman in my global, online community who is in her mid-twenties but totally acting like an emotional teen. 

Our little community is probably on its last legs. It started out as a retreat from a larger, public, forum. A bunch of us, who got along and shared a common sensibility, left the irritating people behind. I thought it was a bad idea, since what bound us together was the conflict with the "others," but I gave in and joined after all the cool people had left the public forum.

Over the years, more people who stuck out were eliminated, and other people just disappeared. There are not many of us still active. But we do support each other with a fairly wide range of issues. It's more like a private Facebook, at this point, though one where everyone shares a few areas of cultural literacy.

But the young woman I mentioned above only appears now to vomit her feelings and despair. She is tiresome. I've tried to calm her down with my version of Ostaseski's Buddhist world view, but she can only hear her own self-obsessed narrative. I briefly considered quoting some of Ostaseski's wisdom on the forum (we have a thread about what we're reading) but I can't imagine her reading it, much less processing it and applying it to herself. Her unrequited love is the core of her existence at this moment. That and her neediness. 

She does remind me of why I wouldn't want to be in my twenties again.


How to grieve
p161 ...In the first days and weeks after someone you love dies, don't expect yourself to be able to function fully. Ask for help. Let somebody else make the meals and do the laundry. Cancel your appointments. Take time...

Apparently I did this entirely wrong. My mother died on the 21st of the month so I had to empty out her apartment by the end of the month. I had to get rid of many things and ship the remainder across country to a storage unit near me that I also had to rent. I then had to beat the moving truck back home so I would be there to receive it. There was also the funeral home and lawyer and CPA to deal with. It was one of the most hectic periods of my entire life.


Interestingly, this little guide to grieving would seem to apply more to my online friend who has lost an imagined relationship she was actively invested in, than to my situation with my parents -- who I saw once a year. It also applies to another online friend who lost her eye earlier this year. 

Losing a part of yourself (physical or mental), or part of your life (a job or hobby or imagined future), would seem to be subject to the same conventions of grief listed here. There could be an elaborate system of armbands -- I can imagine myself trying to recall if a taupe armband means someone lost her cat or some litigation that had been consuming her life for years.

Wednesday, September 20, 2017

205. Fixing the inner critic






Bring Your Whole Self to the Experience

The Third Invitation from The Five Invitations

p116 Wholeness does not mean perfection. It means no part left out.

Here he's talking about the problems with "helping," "fixing," and "care-giving" vs "serving." I know this is advice I should be taking to heart -- I'm the ultimate "fixer" -- but I'm having a hard time understanding the other side of this equation. When I have a problem, health or otherwise, I can't think of an instance when I wanted someone to just "serve" and "be" with me, I want a fix. (That wasn't supposed to sound so druggy.)

If you are having trouble sleeping (if this is one of the facets on which your life experience turns) chances are I will not be able to suggest an alternative you haven't tried or at least heard of, but what if I'm wrong about that? What if weeks later you say, "Small doses of melatonin have changed my life" or "Turns out my mattress was too hard (or soft) and my new Sleep Number bed was the answer to all my problems." And then I say, "You didn't know?... I mean, that's great."

And I have this fantasy of pulling up a chair and sitting with Ostaseski as his house slowly burns down. Trying to contain the fire a bit with a hose until the fire brigade shows up is such "fixing" behavior, after all.

Like I said, this is something I do know I need to work on.

Taming the Inner Critic

Here's another thing I probably need to work on, since I'm having a hard time figuring how it applies to me. There's a particular regret I have from when I was helping my father die. A situation I could have handled better -- and could certainly handle better now having had that experience -- but I know I was just doing the best I could at the time, and this regret has given me the understanding that we all need to forgive each other our failings in similar circumstances. So in a way it's one of those regrets I don't totally regret. 

I think what Ostaseski has in mind is a little different, that part of ourselves that prevents us from doing things we might otherwise do? I can think of several instances of this, but these are very logical criticisms based on actual life experience. (Though I concede they would look bad from a therapist's perspective. Which I guess makes that imagined therapist my inner, outer critic?)

Is it my inner critic that constrains my being snarky on the interwebs? Because that inner critic had a wonderful (for him) "I told you so" moment today. A photo of Jane Fonda showed up on my Facebook feed yesterday because a college friend had commented on it. The original message had to do with how great Fonda looked in her 70s. But most of the comments were Hanoi Jane attacks, which my friend was reacting against by noting the ugliness. Perhaps because the Ken Burns "Vietnam" series is in the news these days, I ignored my "mind your manners" critic and trolled the haters in solidarity with my old war resistance "mate" (she was surprisingly dull when I met her at an event.) This being Facebook, my dad's first cousin responded to my trolling post. At least I hadn't been vulgar.

This particular inner critic still has a valuable role to play, so I'm guessing this isn't what Ostaseski has in mind.

Curiously, Ostaseski mentions Karen Horney -- who I just read a piece about on Medium the other day. He writes,

p143 Karen Horney... wrote about three human coping strategies for dealing with basic anxiety. They are applicable both to how we reacted to criticism as children and to how we continue to respond to the inner critic today:

* Some of us move away by withdrawing, hiding, collapsing, keeping secrets, and silencing ourselves. We avoid conflict. Maybe you went to your room, perhaps you quietly watched TV as you tried to absorb the judgement or simply endure it.
* Some of us move toward by seeking to please and accommodate, negotiate, persuade, and explain. Maybe you did extra schoolwork, tried to be helpful around the house. or always were well behaved in order to earn approval.
*Some of us move against by trying to gain power over others. We rebel or fight back. Maybe you talked back, yelled, acted with hostility, slammed doors, or snuck out the window and did what you wanted.

"Move against" is out, but both "move away" and "move toward" sound like me. "Moving toward" seems to me to be a part of "move away," if you want to get away with it. I did, and still do, act so as to gain approval, but if I feel you're being unreasonable I will slip into conflict avoidance that is "move away" but will look like "move toward" -- though, as an adult, I am usually in a position to call people on their bullshit except in certain employee-role situations. 

Or, now I think of it, friend situations where I would rather not lose the relationship but know the other person can't see another perspective. These are the tricky ones that often result in my subconscious stepping up and doing something (blowing off or turning up unreasonably late for an appointment) that I wouldn't do myself, but that I can't feel bad about when it happens. (Word to the wise: People are not amused when you respond with laughter to being informed that you forgot some date that had been planed for months. Something that is on your calendar and yet you still made a conflicting plan or else are just puttering around the apartment.)

Okay. Now I have a better notion of this inner critic. But I also have a "little friend" to help me deal with that. Do I really want to be totally self-actualized and free of these constraints? Is this something else that is more valuable as you circle the drain then as you live your life in general? Something else that I need to consider some more. Great, a book that should have come with a set of exercises to do on your own. Something else for my inner critic to nag about.

Monday, September 18, 2017

204. Dog love






Random

And I do mean random. 



I took this picture last week on the posh section of Grant Street. Why are these people sitting in the street in what looks like the smallest, cheapest parklet in the city? Maybe they are planning a new parklet for this location? They look like large children playing in the street. Actually it would be cool if they had constructed a towel shelter with some chairs like we did when I was a kid at the pool.

Rockridge Out & About

Somehow I had never worked this street fair before, but I signed up this year and it's really a nice one. 





I identified this area, with all the tables out, as probably the busiest section, and I was right. I went through two rolls of compost bags. 

I took down all the stations in my area and sorted all the food vendor bags. The morning crew chief was working the last stretch of the street beyond me (and training a new person) and when we shut down our stations we even hauled all the bags to our headquarters (by the dumpsters). I went out again with the evening crew chief and he was so happy to see there was nothing left to pick up in the truck but the actual station material (these steel frames that hold up the bags and the plastic lids that go with them). I ended up leaving an hour early.

While this is all the way over on the hilly side of Oakland, I have history on this stretch of street. I very briefly worked as a programming contractor a few blocks north, and, a block south, I found Molly, the dog I had been sitting, and brought her home to great relief and amazement. I can't think of a good reason not to tell the story...

The last Summer trip my parents made to the California in the mid-90s is the one I most remember. I had learned, because of the preceding trip, just how limited they were in terms of mobility, and I cleverly planned their stay as though they were in a coma. And my plans were thwarted at every turn.

But this is about the prior trip, part of which involved a stay in a lovely home (of friends of friends) in this lovely area of Oakland. My parents would discover, according to the plan,  this charming (and not infernally hot, like Scottsdale) neighborhood, while we would house and dog sit for the people who were on their own vacation. 

All the things that went wrong are not pertinent to this tale, but on the final day I had to drive off with my parents to put them on their plane, before the friends of friends (who were running way late) returned. Molly, the dog, was left safe and sound, but not successfully passed off to her owners. 

When I got home from the airport I learned that, when her owners returned, they found her vanished. They started the usual neighborhood search (she was a sweet but neurotic dog, that's part of the reason I was enlisted as sitter) with posters and the whole family out searching the streets.

The next day I hopped on the train for Rockridge to help. I figure they would be covering the immediate neighborhood, so I went south on College, past the blocks in the photos above, to a sort of mini-mart on a key intersection. I asked the guy behind the counter if he had seen her, and he actually knew someone who had. He sent me less than a block down the side street to where I found Molly. (It's worth mentioning that Molly was a black Lab. This will come back into the conversation when I get back to The Five Invitations and God vs DOG. Molly "lost" was just Molly having doggy fun with new people.)

I took off my belt and beat her to within... no, I don't know where that came from. I used the belt as an improvised leash and took her home to her other family. Who were astonished to see both of us, as I hadn't said I was coming over.  

The friends of these people had a garden party back in May and Molly's owners, still friends I guess, were there and still remembered me as Molly's finder. It's an odd sort of fame.

The tree

We are now on the cusp of autumn. And here's photographic proof from the microcosm of my poor tree in a pot.


This morning.


End of August.


Back in July.

I'm still astonished it's doing as well as it is, given all it suffered last summer. Turns out it's as tough, in its own way, as the jade plants.

Alan Kay

Medium sent an interview with Alan Kay my way. The interview turned out to be more interesting than I expected -- not just him talking about all the cool stuff he did back in the day, and complaining about Millennials crapping on his lawn -- and, even better, I disagree with him to some extent. The interview is HERE.

Before I get to my point (Gresham's Law, again), I have to say a little about the "back in the day" part of the interview. The principle people at Apple's Multimedia Lab, when I was there, were all from the MIT Media Lab. Consequently, they were all over this history. (Many of our support people came from Wesleyan while I represent not just ASU but public universities in general.) In fact Doug Engelbart was almost the Apple Lab mascot, invited to all our big events. I recall a party on a large boat with Engelbart aboard. Unfortunately, all these big events occurred at the end of periods of all-nighters when I was so tired I could hardly stand. I have no idea what this particular celebration was for or where on the Bay we sailed, or what happened. I was at the point where you are too tired to sleep. I have a vague recollection of discovering someone smoked cigarettes that I hadn't known smoked. And that's all.

Almost as soon as I left the Lab, I did a quick contract job at Alan Kay's Vivarium in Beverly Hills. I'm pretty sure I met him when I arrived, but I was working for other people and he wasn't involved in what we were doing. Here's the way I now imagine the introduction going, "This is Ted. He's an expert in a bastardized version of your SmallTalk programming language, and he's here to code something for us in an even more bastardized version of SmallTalk that he's never used before. What could go wrong?" Followed by several minutes of laughter. This may not actually have happened.

Now to his current concern about the end of literacy.

I like his use of "the 10%" to mean the traditionally literate and intellectually influential portion of the population. He could be right about all this, but I'm not sure schools have ever had all that much to do with education, beyond being institutions with libraries and the occasional person worth talking to. 

And I also recognize what he's saying about the downfall of "literacy" and intelligence from reading Albert J. Nock. And Nock's conception of the publishing equivalent of Gresham's Law seems to cover Kay's situation, as well as the state of publishing in the 19th century and on through the 20th.

The thing is, it isn't obvious to me that either of them are totally correct. Yes, publishing in general is dominated by the least common denominator, but aren't there actually more quality small and university presses now than in the past? Yes, few people today can read Latin and Greek, but weren't those skills simply temporarily necessary to access the knowledge passed down in those languages? I may lose some of the pleasure of reading Caesar in the original Latin, but does that detract from my understanding of the political lessons one gains from studying centuries of Roman history?

Even if it's true that nine people our of ten are more likely to gain a repetitive stress injury than any real understanding from their use of today's smart phones, tablets, and even laptops, does that mean that there isn't still a 10% that may go even further with digital media than they could have with the simple print media of the past?

And I say this with full knowledge that Nock, Kay, and the things I've written about the real consequences of the Trump candidacy are all coming from the same place.

DOG

I have to give Ostaseski credit, he saved me the trouble of making my point about how dogs are the model of the approach to life he is advocating in this chapter. I thought I would have to quote his lesson and then let in the dogs to show how they do it better, but here he is doing this for me,

p110 ...I asked Michael to name the one person it was easiest for him to love, or the person who had loved him without hesitation.

p111 He took his time.

Then he said, "My dog Jonesy." His childhood companion, he explained.

"Your dog, huh . . . Why?" I asked.

Michael replied, "Well, no matter what I did, my dog loved me. If I went away for the day or even longer, he was at the door to welcome me when I got home, tail wagging, a big doggy smile. He was full of love for me." Michael went on to say, "It didn't matter whether I was grumpy or happy-go-lucky. He never judged me. He just loved me..."

Now I would add the way dogs tend to just accept what life throws them as another indication that they are masters of the Zen concepts Ostaseski is pitching here. (A guy with a cute little dog just sat next to me here at the Market Street Peet's as I'm typing this.) 

I also have to add that my own dog very much had a life of his own. He didn't just live in his love for me. We were good, but that didn't mean he didn't have other things to do. Now I think of it, this was the sort of relationship "in love" but not of dependence on either side, that I've had trouble finding with people.

I wonder if this isn't yet another of those "one size does not fit all" situations? Also in this chapter, Ostaseski has revealed his personal experience with the wonderful world of Catholic Church child-sex abuse. He was able to recover from that experience through the deep love of Buddhist metta, just as Augustine and Day and Lamott have used Christian love to transcend their personal traumas. Maybe my dog coming up to the fence to say Hi during middle school PE (I was inside the fence, he was outside), wagging his tail, sniffing my fingers, and then going on with his day's business, is more characteristic of my personal standard of love. Not exactly something they write songs about.

To extrapolate on this notion of "the right kind of dog" to express the kind of love you need, Ostaseski has frequently mentioned the value of just silently sitting with, being with a person or even a corpse. Might a retired greyhound, the kind you can see time-lapses of on YouTube hardly moving over the course of a day, be the perfect spirit animal (misuse of term) for some traumatized people. I like the idea of a therapy dog that just sleeps near you, shares your space and time, without imposing or interfering.

Saturday, September 16, 2017

203. Welcome everything






A good day

For me it doesn't get any better than having a tricky problem to solve, and then quickly solving it. The other evening I received the HOA's utility bill and the electricity was 230% of what it normally is. We don't use electricity for that much, so there was no way this made sense. Because we have "Smart" meters, I knew the usage per day, so I could see that the increase started suddenly one day and remained constant after that. My first thought was the work we had done on our sump pumps, but that finished five days before the increase. 

I went down into the laundry room and became familiar with the meter. It turns out it gives the current usage in watts. By playing around with our lights and circuit breakers, I discovered the building is always using about 22 watts, for things like emergency lights and smoke detectors and timers and the washer and dryer while they aren't turned on. But, at that point, there was an additional 777 watts of constant draw that I couldn't explain -- until I tracked it down to the sump pump circuit.

I then got the other set of keys, and a ladder, and went down to the basement and discovered the pump was running. Continuously apparently. I shut off the #1 pump (the one we just replaced) and the #2 pump switched on. I turned that one off too and called the boss at our pump repair contractor. Together (he on the phone), we tested everything we could on the control board and he came to the conclusion that the board itself must have failed. (I suggested the alternate conclusion that the floats were in some impossible-to-imagine tangle, but he pointed out that that would have triggered the alarm that goes off when both pumps are turned on at the same time.)

They are coming on Monday to replace the board. I will have questions about warranties and the condition of that pump that was stuck on for about a month, but at least we should have a functional system again. By luck, the only residents with plumbing that drains to that septic system are out of town this weekend, so the only people inconvenienced are anyone who was planning to use the washer, which is officially out-of-order for the weekend.

I so rock. And while being so modest!


Stanley Saitowitz

I think I've written about Saitowitz before, but I need to write in more depth now. Most of his residential projects are in SOMA -- he can thus be seen as a tool of gentrification for South of the Slot -- but there are exceptions. His earlier work dates from a period when architects had more creative freedom working in SOMA than in other neighborhoods, it was the only place here you could get away with building the kind of projects you might see in Japan, for example. And as both developer and architect he had even more freedom. 

I was originally familiar with him because I happened to work on the little street where he built his home/office and developed two small residential buildings. 


His residence and office on right. Later project on left.


Another project on next street over.

As is so often the case when architects are driving, the buildings were visually interesting but, at least for me, un-livable (very little wall space for books or art). As his reputation grew, so did the size of his projects. The Folsom Lofts, also in SOMA,   


Folsom Lofts.

...and 8 Octavia, just north of Market Street on the corner of Octavia, are both obviously his work.


Corner of Market (on right) and Octavia (curving left.)

But 1080 Sutter is not at all similar to the others. And yet that's the project I want to talk about.


1080 Sutter meets the sidewalk.


1080 Sutter in context.


Even wider context.

I watched that building as it rose from a hole in the ground until it was completed, and never knew quite what to make of it. But today, as I was walking on Sutter on my way to pizza, I was finally struck by how well it fits on that street. On Natoma, in SOMA, he was creating an almost Japanese, anything goes, aesthetic. On Folsom and Octavia that modern look was made more sophisticated. But on Sutter he is, for once, creating a new look that blends with the existing, urban, look of the street.

And the building itself looks like something that could have started out École des Beaux-Arts and then Adolf Loos took a pass at striping it down to the basics. Not only does the fenestration match the granularity of the neighboring buildings, even the use of brick on the facade is consistent with building practices of the Tenderloin's Golden Age. (The brick is non-structural, of course, and I assume they took measures to insure it wont fall into the street during the next earthquake. The structure itself is steel reinforced concrete with the main structure several feet behind this facade.)







Welcome everything, push away nothing


From The Five Invitations
This is a concept I'm completely on board with. Did I learn it while my parents were dying, or did I just fall back on something I already knew? I think of hospitals as a special zone where you have no control over what's happening so you can only say "Yes" and deal with whatever comes your way.

But reading some of this reminds me of something else,

p82 Welcoming what is, as it is, we move toward reality. We may not like or agree with all that we encounter. However, when we argue with reality, we lose every time. We waste our energy and exhaust ourselves with the insistence that life be otherwise. 

p83 In spite of what we have been led to believe, which is that destiny rests firmly in our own hands, we often have little control over the external circumstances of our lives. However, we have a great deal of choice about how we relate to and learn from the cards life deals us. We build resilience by allowing ourselves to experience what we are feeling in any given situation, whether it's good or bad. Until we come to accept life with all its madness and inspiration, we will feel cut off, separate, isolated. We will view the world around us as a dangerous and frightening place.

Clips from the old TV show "Kung Fu" have appeared in my YouTube feed recently, and I've rewatched several of them. The fighting style Caine exemplified was based on this same theory. Caine would often receive or deflect the blows of his foes without counter attacking. He would accept the negative energy and sometimes turn it against the other person.

This was also the secret behind Admiral Spruance's uncanny success in the Pacific War. Especially at Midway, the Japanese counted on him to respond to their night attack, but he just went back to bed. He did respond, unnecessarily, at the very end of the Battle of the Philippine Sea, but by that time his enemy's strength was totally spent and there was no risk -- except of his planes running out of fuel, which did happen.

Even Patton's "Rock Soup" is a variation on this passive approach to warfare, probe until you discover where the enemy is weak and attack his weakness rather than his strength.