Showing posts with label Alley tree. Show all posts
Showing posts with label Alley tree. Show all posts

Monday, September 18, 2017

204. Dog love






Random

And I do mean random. 



I took this picture last week on the posh section of Grant Street. Why are these people sitting in the street in what looks like the smallest, cheapest parklet in the city? Maybe they are planning a new parklet for this location? They look like large children playing in the street. Actually it would be cool if they had constructed a towel shelter with some chairs like we did when I was a kid at the pool.

Rockridge Out & About

Somehow I had never worked this street fair before, but I signed up this year and it's really a nice one. 





I identified this area, with all the tables out, as probably the busiest section, and I was right. I went through two rolls of compost bags. 

I took down all the stations in my area and sorted all the food vendor bags. The morning crew chief was working the last stretch of the street beyond me (and training a new person) and when we shut down our stations we even hauled all the bags to our headquarters (by the dumpsters). I went out again with the evening crew chief and he was so happy to see there was nothing left to pick up in the truck but the actual station material (these steel frames that hold up the bags and the plastic lids that go with them). I ended up leaving an hour early.

While this is all the way over on the hilly side of Oakland, I have history on this stretch of street. I very briefly worked as a programming contractor a few blocks north, and, a block south, I found Molly, the dog I had been sitting, and brought her home to great relief and amazement. I can't think of a good reason not to tell the story...

The last Summer trip my parents made to the California in the mid-90s is the one I most remember. I had learned, because of the preceding trip, just how limited they were in terms of mobility, and I cleverly planned their stay as though they were in a coma. And my plans were thwarted at every turn.

But this is about the prior trip, part of which involved a stay in a lovely home (of friends of friends) in this lovely area of Oakland. My parents would discover, according to the plan,  this charming (and not infernally hot, like Scottsdale) neighborhood, while we would house and dog sit for the people who were on their own vacation. 

All the things that went wrong are not pertinent to this tale, but on the final day I had to drive off with my parents to put them on their plane, before the friends of friends (who were running way late) returned. Molly, the dog, was left safe and sound, but not successfully passed off to her owners. 

When I got home from the airport I learned that, when her owners returned, they found her vanished. They started the usual neighborhood search (she was a sweet but neurotic dog, that's part of the reason I was enlisted as sitter) with posters and the whole family out searching the streets.

The next day I hopped on the train for Rockridge to help. I figure they would be covering the immediate neighborhood, so I went south on College, past the blocks in the photos above, to a sort of mini-mart on a key intersection. I asked the guy behind the counter if he had seen her, and he actually knew someone who had. He sent me less than a block down the side street to where I found Molly. (It's worth mentioning that Molly was a black Lab. This will come back into the conversation when I get back to The Five Invitations and God vs DOG. Molly "lost" was just Molly having doggy fun with new people.)

I took off my belt and beat her to within... no, I don't know where that came from. I used the belt as an improvised leash and took her home to her other family. Who were astonished to see both of us, as I hadn't said I was coming over.  

The friends of these people had a garden party back in May and Molly's owners, still friends I guess, were there and still remembered me as Molly's finder. It's an odd sort of fame.

The tree

We are now on the cusp of autumn. And here's photographic proof from the microcosm of my poor tree in a pot.


This morning.


End of August.


Back in July.

I'm still astonished it's doing as well as it is, given all it suffered last summer. Turns out it's as tough, in its own way, as the jade plants.

Alan Kay

Medium sent an interview with Alan Kay my way. The interview turned out to be more interesting than I expected -- not just him talking about all the cool stuff he did back in the day, and complaining about Millennials crapping on his lawn -- and, even better, I disagree with him to some extent. The interview is HERE.

Before I get to my point (Gresham's Law, again), I have to say a little about the "back in the day" part of the interview. The principle people at Apple's Multimedia Lab, when I was there, were all from the MIT Media Lab. Consequently, they were all over this history. (Many of our support people came from Wesleyan while I represent not just ASU but public universities in general.) In fact Doug Engelbart was almost the Apple Lab mascot, invited to all our big events. I recall a party on a large boat with Engelbart aboard. Unfortunately, all these big events occurred at the end of periods of all-nighters when I was so tired I could hardly stand. I have no idea what this particular celebration was for or where on the Bay we sailed, or what happened. I was at the point where you are too tired to sleep. I have a vague recollection of discovering someone smoked cigarettes that I hadn't known smoked. And that's all.

Almost as soon as I left the Lab, I did a quick contract job at Alan Kay's Vivarium in Beverly Hills. I'm pretty sure I met him when I arrived, but I was working for other people and he wasn't involved in what we were doing. Here's the way I now imagine the introduction going, "This is Ted. He's an expert in a bastardized version of your SmallTalk programming language, and he's here to code something for us in an even more bastardized version of SmallTalk that he's never used before. What could go wrong?" Followed by several minutes of laughter. This may not actually have happened.

Now to his current concern about the end of literacy.

I like his use of "the 10%" to mean the traditionally literate and intellectually influential portion of the population. He could be right about all this, but I'm not sure schools have ever had all that much to do with education, beyond being institutions with libraries and the occasional person worth talking to. 

And I also recognize what he's saying about the downfall of "literacy" and intelligence from reading Albert J. Nock. And Nock's conception of the publishing equivalent of Gresham's Law seems to cover Kay's situation, as well as the state of publishing in the 19th century and on through the 20th.

The thing is, it isn't obvious to me that either of them are totally correct. Yes, publishing in general is dominated by the least common denominator, but aren't there actually more quality small and university presses now than in the past? Yes, few people today can read Latin and Greek, but weren't those skills simply temporarily necessary to access the knowledge passed down in those languages? I may lose some of the pleasure of reading Caesar in the original Latin, but does that detract from my understanding of the political lessons one gains from studying centuries of Roman history?

Even if it's true that nine people our of ten are more likely to gain a repetitive stress injury than any real understanding from their use of today's smart phones, tablets, and even laptops, does that mean that there isn't still a 10% that may go even further with digital media than they could have with the simple print media of the past?

And I say this with full knowledge that Nock, Kay, and the things I've written about the real consequences of the Trump candidacy are all coming from the same place.

DOG

I have to give Ostaseski credit, he saved me the trouble of making my point about how dogs are the model of the approach to life he is advocating in this chapter. I thought I would have to quote his lesson and then let in the dogs to show how they do it better, but here he is doing this for me,

p110 ...I asked Michael to name the one person it was easiest for him to love, or the person who had loved him without hesitation.

p111 He took his time.

Then he said, "My dog Jonesy." His childhood companion, he explained.

"Your dog, huh . . . Why?" I asked.

Michael replied, "Well, no matter what I did, my dog loved me. If I went away for the day or even longer, he was at the door to welcome me when I got home, tail wagging, a big doggy smile. He was full of love for me." Michael went on to say, "It didn't matter whether I was grumpy or happy-go-lucky. He never judged me. He just loved me..."

Now I would add the way dogs tend to just accept what life throws them as another indication that they are masters of the Zen concepts Ostaseski is pitching here. (A guy with a cute little dog just sat next to me here at the Market Street Peet's as I'm typing this.) 

I also have to add that my own dog very much had a life of his own. He didn't just live in his love for me. We were good, but that didn't mean he didn't have other things to do. Now I think of it, this was the sort of relationship "in love" but not of dependence on either side, that I've had trouble finding with people.

I wonder if this isn't yet another of those "one size does not fit all" situations? Also in this chapter, Ostaseski has revealed his personal experience with the wonderful world of Catholic Church child-sex abuse. He was able to recover from that experience through the deep love of Buddhist metta, just as Augustine and Day and Lamott have used Christian love to transcend their personal traumas. Maybe my dog coming up to the fence to say Hi during middle school PE (I was inside the fence, he was outside), wagging his tail, sniffing my fingers, and then going on with his day's business, is more characteristic of my personal standard of love. Not exactly something they write songs about.

To extrapolate on this notion of "the right kind of dog" to express the kind of love you need, Ostaseski has frequently mentioned the value of just silently sitting with, being with a person or even a corpse. Might a retired greyhound, the kind you can see time-lapses of on YouTube hardly moving over the course of a day, be the perfect spirit animal (misuse of term) for some traumatized people. I like the idea of a therapy dog that just sleeps near you, shares your space and time, without imposing or interfering.

Sunday, August 28, 2016

26. The Sunflower part 5 + Autumn


Previous - 25. pop music


Deborah Lipstadt - Wiki

p193 "... In the Talmud we read: 'In a place where people who have... [repaired their relationship with God and man] stand, the purist... (righteous person) cannot stand...' [Maimonides] Citing the verse from Genesis, after Adam and Eve eat from the forbidden fruit, God says: 'Now Adam is like one of us... knowing the difference between right and wrong.'

"The simple explanation that after humans have sinned they become Godlike seems puzzling. In the Mishnah Torah Maimonides reads the verse differently... 'Now Adam is... unique... From within himself, he knows the difference between right and wrong.' The human species is unique in the world, in that humans use their own intelligence and reason to distinguish good and evil. [Or we invent "good" and "evil." As we have invented the days of the week and the hours of the day which have no reality independent of us.]

"So too those who have done wrong and then... [repaired their relationship with God and man] have reached a new level: from within themselves, they know the true difference between right and wrong. It is this unique human ability to know the difference between right and wrong which makes... [repairing their relationship with God and man] transformational...."

If you are reading the book while reading my blog, you are aware that I'm leaving out all the -- to me tiresome -- examination of the process of forgiveness and contrition and penance and atonement, and the details of each cult's views on these subjects. While religions provide valuable insights into the moral instincts of humans, I'm more interested in the root of these instincts than I am in how many Acts of Contrition you need to say for a Crime Against Humanity. In fact, I see this focusing on the minutia of the various beliefs as a sort of coping mechanism -- you don't have to think so much about what the Holocaust says about man and God if you are calculating exactly what your religion requires from the sinner in this unusual case.

Why aren't there publication dates for these commentaries? You really need to know when they were written.



Cynthia Ozick - Wiki

p213 "The SS man had a Catholic education...

"Does the habit, inculcated in infancy, of worshiping a Master -- a Master depicted in human form yet seen to be Omnipotent -- make it easy to accept a Fuhrer?

p214 "... The commandment against idols [the Second] is above all a Commandment against victimization, and in behalf of pity.

"Molock springs up wherever the Second Commandment is silenced. In the absence of the Second Commandment, the hunt for victims begins...

"In Germany, did the Church say, 'Hitler is Moloch'?

"Moloch's appetite for victims cannot be stemmed. Begin by feeding it only Jews, and in the end it will eat even the little boys who are servers in their church.

"There are no innocent idols. Every idol suppresses human pity. That is what it is made for...

p216 "...forgiveness is pitiless. It forgets the victim. It negates the right of the victim to his own life. It blurs over suffering and death. It drowns the past. It cultivates sensitiveness toward the murderer at the price of insensitiveness toward the victim...."

I'm not sure Ivan Karamazov's "Grand Inquisitor" understood the Second Commandment in quite this way, but it is an interesting interpretation. The Church -- especially the Roman Catholic church -- has historically been quite fond of sacrificing victims to its own idols. And, again, sociologically sacrificing a few victims of other groups (or even the laggards of your group) has always made Darwinist sense.

I thought Ozick was finished but she continues,

p219 "The intelligent man of conscience also shovels in the babies [to feed Moloch, just as the brute does], and it does not matter that he does it without exaltation. Conscience, education, insight -- nothing stops him. He goes on shoveling. He knows what wickedness is. By now he has been shoveling for so long that he knows what Moloch is, he is intimate with Moloch. He is a morally sensitive man, and he shovels babies to glut the iron stomach of the idol...

p220 "I discover a quotation attributed to Hannah Arendt: 'The only antidote to the irreversability of history is the faculty of forgiveness...' She is the greatest moral philosopher of the age, but even she cannot make a Lazarus [not sure if this is meant to be Luke's Lazarus or John's Lazarus] of history.

"Graham Greene explains the Catholic idea of hell -- no longer the medieval site of endless conflagration; instead, an eternal separation from God.

"Let the SS man die unshriven.

"Let him go to hell.

"Sooner the fly to God than he."

One thing we can say for Ozick is that she doesn't equivocate. But you already know my sociological interpretation of all this, so you should guess that I see Ozick as being desperate to defend the moral order of her God. The God who was so evidently "on leave." She can't forgive "the SS man" because if it wasn't his fault it must have been part of God's plan. Or, worse, there is no plan. What we have here in the Holocaust is not men feeding Moloch but a Twilight of all Idols (play on English translation of a title by Nietzsche) including her own.

But I really do like the way she tore into this question. And what she says about how Karl's sins are actually worse because he is sensitive and educated is an interesting echo (echo in reverse?) of the notion that the repentant sinner has a special status and understanding of both God and sin. 

Which reminds me of something I forgot to mention when Deborah Lipstadt was talking about that "unique" understanding of good and evil possessed by the recovered sinner. This special status of the sinner was brought up repeatedly in The Brothers Karamazov. The prime example is Father Zosima himself, but there's also his mentor from when Zosima was in the process of leaving the military for the Church, and even Dmitri -- though that transformation is still in doubt, and I have little faith in it. (Ha! to "little faith.")


Dennis Prager - Wiki

I'm not going to quote him, but he does a wonderful job of describing the differing views of Jews and Christians when it comes to forgiveness. Christians -- and their God -- forgive everyone regardless. Jews -- and their God -- cannot forgive a murderer... only the victim can forgive a crime and in the case of murder the victim is dead.

Having recently read The Brothers Karamazov, I fully understand the Christian position. But as a person outside both religious communities, the Jewish view makes more sense to me, just as Draco's Code makes more sense to me, as I've written about before (yes? I didn't label it so I can't find it now. Briefly, Draco's aim was to end honor killings in ancient Greece, so his laws called for the death of anyone -- or anything, trees that dropped a limb on a person had to be cut down as well -- whose actions resulted in another's death, regardless of intent.)

Joshua Rubenstein - Bio


I'm going to quote his quote of Heinrich Himmler, speaking to a group of Nazi officers, in 1943, p237 "Most of you will know what it means when 100 corpses are lying side by side, when 500 are lying there or when 1000 are lying there. To have stuck this out and at the same time -- apart from exceptions due to human weaknesses -- to have remained decent, that is what has made us hard."

Himmler addresses the difficulty of individuals serving the best interests of their social group. As Marius's Roman legionnaires could have told the Nazi's, massacring even unarmed women and children is hard work. (I just realized how apt this is as the Roman victims were the Nazi's Aryan ancestors... or related to them.) 

Sidney Shachnow - Wiki

p242 "...Karl managed to overcome the voice within him that said a person cannot murder innocent men, women, and children and still call himself a human being. He allowed himself to be changed into a foul beast who did the unforgivable. He gave up his moral life -- his soul -- to his leader and his state. He believed it when he was told that his victims were less than animals an that he was a superior being who was obligated to torture and annihilate them. What he did was the ultimate and irreversible denial of his humanity...."

This is all the more damning coming from a career military officer and Green Beret. However, I return again to what I said about the U.S. (and U.K.) bomber crews in both Europe and Japan, who participated in fire bombings and nuclear attacks on civilian targets. How you would distinguish between Karl and these airmen I really can't imagine.

Autumn... 

...is coming. The Japanese maple has gotten the news, there's not that much green left up near the top, but the poor, nearly naked tree in the alley is in full denial. The days are getting shorter but, what with it's having been shifted from place to place the past several months and all the damage it has suffered, perhaps it hasn't been able to compare the morning and afternoon light as trees are said to do and arrive at the correct inference. It really should be bare of leaves by now, but instead the few leaves that remain look more like June leaves then almost September leaves. 

The scaffolding came down yesterday across the alley, so the tree -- and the entire end of the alley -- is suddenly getting more light. And in a week or two, we may even have some fog free mornings and afternoons. So far, August has managed only a single day when the temperature rose as high as 70F, but September tends to be our warmest month. Things should be changing soon. 

Next - 27. Reprise + Lunch